Kant and Modern Philosophy Audiobook (Free)
Summary:
Kant’s program is stated, analyzed, and duly reconstructed. On this basis, cogent analyses of induction, causation, and scientific method are placed forth.
Introduction
Component 1. The Cogency of Kant’s Transcendental Quarrels
The ambiguity of the term “concept”
“Artificial” and “a priori” defined
Kant’s conception of a priority and analyticity
Kant’s conception of non-analyticity
Kant in the part of paraperceptual ideation in analytical idea
Transcendental?Analyticity-based
Kant’s crypto- about Kant and Contemporary Philosophy empiricism
Arithmetic not a priori
Transcendentalism=Psychologism
Kant’s rearguard empiricism
Why Kant’s positions are nonetheless correct
A priori knowledge a prerequisite for a posteriori knowledge
Kant on Hume in Causation
Component 2. The Analogue-Digital Differentiation and the Totally Logical Basis of Induction and Causal
Explanation
The idea of instantaneousness
Hume’s position doubly erroneous
The analogue-digital distinction
The existence of required connections of the non-instantaneousness of most spatiotemporal
existence
Temporal order to become understood with regards to causation, not vice versa
The spuriousness of Hume’s argument for spontaneous creation
Summary of sections I-VI.
Induction a surgical procedure on analogue-content
Perceptual content not digitizable
The spuriousness of Hume’s argument for the legitimacy of counterpredictive inductions
The lands of inductive inference vs. linguistic representations of such grounds
Hume’s associationism false with respect to our theories, accurate only with respect to Hume’s
ideas about our ideas
Some Consequences of our System
The non-probativeness of some of the standard arguments for skepticism
The Kantian roots of the system
These points with regards to the type of probability
Whitehead and Russell in spatiotemporal order
The crypto-conversativism of epistemic relativism
Chomsky’s epistemic conservativism
Ontogenetic a posteriori ? phylogenetic a priori
Chomsky’s rationalism in fact an extreme form of empiricism
The unconscious
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