Demonic: How the Liberal Mob Is Endangering America Audiobook (Free)

The demon is a mob, as well as the mob is demonic. The Democratic Party activates mobs, depends on mobs, coddles mobs, publicizes and celebrates mobs-it is the mob. Sweeping in its range and relentless in its argument, Demonic clarifies the peculiarities of liberals as regular groupthink behavior. To comprehend mobs is to comprehend liberals.

In her most provocative book to time, Ann Coulter argues that liberals exhibit all the mental characteristics of a mob, for example:

about Demonic: How the Liberal Mob Is normally Endangering America

Liberal Groupthink: “The same mob mentality that leads otherwise law-abiding people to hurl rocks at cops also leads otherwise intelligent people to refuse to believe anything they haven’t heard on NPR.”

Liberal Techniques: “Regardless of how mad the program is-Fraternité, the ‘New Soviet Man,’ the Expert Race, the fantastic Leap Forward, the Cultural Revolution, Building a Fresh Culture, ObamaCare-a mob will believe it.”

Liberal Enemies: “Instead of ‘counterrevolutionaries,’ liberals’ opponents are known as ‘haters,’ ‘those who look for to divide us,’ ‘tea baggers,’ and ‘right-wing hate organizations.’ In the mean time, conservatives contact liberals ‘liberals’-and that makes them testy.”

Liberal Justice: “In the wonderful world of the liberal, as in the wonderful world of Robespierre, a couple of no crimes, only criminals.”

Liberal Assault: “If Charles Manson’s supporters hadn’t wiped out Roman Polanski’s wife, Sharon Tate, Clinton would have pardoned him, as well, and he’d oftimes be teaching at Northwestern University or college.”

Citing the father of mob mindset, Gustave Le Bon, Coulter catalogs the Left’s mob actions: the creation of messiahs, worries of scientific advancement, the mythmaking, the preference for pictures over words, the lack of morals, as well as the casual accept of contradictory concepts.

Coulter traces the annals from the liberal mob towards the French Trend and Robespierre’s revolutionaries (delineating a definite distinction from America’s founding fathers), who just proclaimed that these were working out the “general will” before slaughtering their fellow citizens “for the good of mankind.”

Similarly, as Coulter demonstrates, liberal mobs, from pupil radicals to white-trash racists to anti-war and pro-ObamaCare fanatics today, have consistently used violence to put into action their idea of the “general will.”

This is not the American custom; it is the tradition of Stalin, of Hitler, from the guillotine-and the tradition from the American Left.

As the heirs of the French Trend, Democrats have a history that includes pandering to mobs, time and again, while Republicans, heirs to the American Trend, have regularly stood for peaceable purchase.

Expecting to muddy this horrifying truth, liberals slanderously accuse conservatives of their very own crimes-assassination plots, conspiracy theorizing, political violence, embrace of the Ku Klux Klan. Coulter demonstrates the simple truth is the opposite: Politics violence-mob violence-is generally a Democratic affair.

Surveying two centuries of mob movements, Coulter shows which the mob is always destructive. Yet, she argues, you start with the civil rights motion in the sixties, People in america have lost their organic, inherited aversion to mobs. Indeed, most Americans have no idea what they are also dealing with.

Only by recognizing the mobs and their demonic nature can America begin to defend itself.